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A number of peace symbols have been used many ways in various cultures and contexts. The dove and olive branch was used symbolically by early Christians and then eventually became a secular peace symbol, popularized by a Dove lithograph by Pablo Picasso after World War II. In the s the “peace sign”, as it is known today also known as “peace and love” , was designed by Gerald Holtom as the logo for the British Campaign for Nuclear Disarmament CND , [1] a group at the forefront of the peace movement in the UK, and adopted by anti-war and counterculture activists in the US and elsewhere.

The symbol is a super-imposition of the semaphore signals for the letters “N” and “D”, taken to stand for “nuclear disarmament”, [2] while simultaneously acting as a reference to Goya ‘s The Third of May aka “Peasant Before the Firing Squad”. The V hand signal and the peace flag also became international peace symbols. The use of the olive branch as a symbol of peace in Western civilization dates at least to 5th century BC Greece. The olive branch, which the Greeks believed represented plenty and drove away evil spirits, [4] was one of the attributes of Eirene , [5] the Greek goddess of peace.

Eirene whom the Romans called Pax , appeared on Roman Imperial coins [6] with an olive branch. The Roman poet Virgil 70—10 BC associated “the plump olive” [7] with Pax and he used the olive branch as a symbol of peace in his Aeneid : [8]. High on the stern Aeneas his stand, And held a branch of olive in his hand, While thus he spoke: “The Phrygians’ arms you see, Expelled from Troy, provoked in Italy By Latian foes, with war unjustly made; At first affianced, and at last betrayed.

This message bear: The Trojans and their chief Bring holy peace, and beg the king’s relief. The Romans believed there was an intimate relationship between war and peace. Mars , the god of war, had another aspect, Mars Pacifer, Mars the bringer of Peace, who is shown on coins of the later Roman Empire bearing an olive branch.

Poets of the 17th century associated the olive branch with peace. Peace, with her doves and lambs, hands an olive branch to William, who in turn hands the cap of liberty to Europe, where absolute monarchy prevails. In January , the frontispiece of the London Magazine published an engraving of Peace descending on a cloud from the Temple of Commerce, bringing an olive branch to America and Britannia. The use of a dove as a symbol of peace originated with early Christians , who portrayed baptism accompanied by a dove, often on their sepulchres.

The First Epistle of Peter composed around the end of the first century AD [18] said that the Flood, which brought salvation through water, prefigured baptism. At first the dove represented the subjective personal experience of peace, the peace of the soul, and in the earliest Christian art it accompanies representations of baptism. By the end of the second century for example in the writing of Tertullian [20] it also represented social and political peace, “peace unto the nations”, and from the third century it began to appear in depictions of conflict, such as Noah and the Ark, Daniel and the lions, the three young men in the furnace , and Susannah and the Elders.

The dove appears in Christian inscriptions in the Roman catacombs , sometimes accompanied by the words in pace Latin for “in peace”. She was placed [here] 15 days before the Kalends of May [17 April]. For the well deserving one in peace. The Christian symbolism of the olive branch, invariably carried by the dove, derives from Greek usage and the story of Noah in the Hebrew Bible. Rabbinic literature interpreted the olive leaf as “the young shoots of the Land of Israel” [29] or the dove’s preference for bitter food in God’s service, rather than sweet food in the service of men.

Before the Peace of Constantine AD , in which Rome ceased its persecution of Christians following Constantine’s conversion, Noah was normally shown in an attitude of prayer , a dove flying toward him or alighting on his outstretched hand.

According to Graydon Snyder, “The Noah story afforded the early Christian community an opportunity to express piety and peace in a vessel that withstood the threatening environment” of Roman persecution. After the Peace of Constantine, when persecution ceased, Noah appeared less frequently in Christian art. In the fourth century, St. Jerome ‘s Latin Bible translated the Hebrew ” alay zayit ” in the Noah story as ” ramum olivae “, “olive branch” , possibly reflecting the Christian equivalence between the peace brought by baptism and peace brought by the ending of the Flood.

By the fifth century, St Augustine confirmed the Christian adoption of the olive branch as a symbol of peace, writing that, “perpetual peace is indicated by the olive branch Latin: oleae ramusculo that the dove brought with it when it returned to the ark. Medieval illuminated manuscripts , such as the Holkham Bible, showed the dove returning to Noah with a branch. English Bibles from the 17th-century King James Bible onwards, which translated the story of Noah direct from Hebrew, render the Hebrew ‘ aleh zayit as “olive leaf” rather than “olive branch”, but by this time the association of the dove with an olive branch as a symbol of peace in the story of Noah was firmly established.

The first known example of the symbol is in the masthead of the January issue of De Wapens Neder Down with Weapons , the monthly paper of the International Antimilitarist Union in the Netherlands.

The German League for War Victims, founded in , used the broken rifle on a banner. Ernst Friedrich , a German who had refused military service, founded the Anti-Kriegs Museum in Berlin, which featured a bas-relief broken rifle over the door. The Museum distributed broken-rifle badges, girls’ and women’s brooches, boys’ belt buckles, and men’s tie pins.

In , during a period in which there was widespread fear of war in Europe, the Women’s Co-operative Guild began the practice of distributing white poppies [48] as an alternative to the red poppies distributed by the Royal British Legion in commemoration of servicemen who died in the First World War.

In , the PPU revived the symbol as a way of remembering the victims of war without glorifying militarism. Nicholas Roerich — , a Russian artist, cultural activist, and philosopher, founded a movement to protect cultural artifacts. Its symbol was a maroon-on-white emblem consisting of three solid circles in a surrounding circle. It has also been used as a peace banner. In a pact initiated by Roerich was signed by the United States and Latin American nations, agreeing that “historic monuments, museums, scientific, artistic, educational and cultural institutions” should be protected both in times of peace and war.

The Banner of Peace symbol has ancient origins. Perhaps its earliest known example appears on Stone Age amulets: three dots, without the enclosing circle. Roerich came across numerous later examples in various parts of the world, and knew that it represented a deep and sophisticated understanding of the triune nature of existence. But for the purposes of the Banner and the Pact, Roerich described the circle as representing the totality of culture, with the three dots being Art, Science, and Religion, three of the most embracing of human cultural activities.

He also described the circle as representing the eternity of time, encompassing the past, present, and future. The sacred origins of the symbol, as an illustration of the trinities fundamental to all religions, remain central to the meaning of the Pact and the Banner today. The symbol now known internationally as the “peace symbol” or “peace sign”, or alternatively as the nuclear disarmament symbol, or the CND symbol Campaign for Nuclear Disarmament [50] originates as a symbol representing the threat of nuclear annihilation used in British anti-nuclear activism from It was widely adopted in the American anti-war movement in the s and was re-interpreted as generically representing world peace.

It was still used, however, in its original anti-nuclear context by activists opposing nuclear power , in the s. The symbol was designed by Gerald Holtom — for the British nuclear disarmament movement. Holtom, an artist and designer, presented it to the Direct Action Committee on 21 February where it was “immediately accepted” as a symbol for a march from Trafalgar Square , London, to the Atomic Weapons Research Establishment at Aldermaston in Berkshire on 4 April.

The symbol is a super-imposition of the flag semaphore for the characters “N” and “D”, taken to stand for “nuclear disarmament”.

I was in despair. Deep despair. I drew myself: the representative of an individual in despair, with hands palm outstretched outwards and downwards in the manner of Goya’s peasant before the firing squad. I formalised the drawing into a line and put a circle round it. Ken Kolsbun, a correspondent of Holtom’s, says that the designer came to regret the symbolism of despair, as he felt that peace was something to be celebrated and wanted the symbol to be inverted. The symbol became the badge of CND, and wearing it became a sign of support for the campaign urging British unilateral nuclear disarmament.

An account of CND’s early history described the image as “a visual adhesive to bind the [Aldermaston] March and later the whole Campaign together Campaign for Nuclear Disarmament badge s. Not copyrighted, trademarked or restricted, the symbol spread beyond CND and was adopted by the wider disarmament and anti-war movements.

It became widely known in the United States in when Albert Bigelow , a pacifist protester, sailed a small boat fitted with the CND banner into the vicinity of a nuclear test. Between and , they sold thousands of the buttons on college campuses. By , the symbol had been adopted as a generic peace sign, [62] associated especially with the hippie movement and opposition to the Vietnam War. Commissioner of Patents William E. Schuyler Jr, said that the symbol “could not properly function as a trade mark subject to registration by the Patent Office”.

In , the South African government tried to ban its use by opponents of apartheid. Gerald Holtom had originally considered using a Christian cross symbol within a circle, but he was dissuaded by several priests who expressed reservations towards using the cross on a protest march.

In , the anti-Communist evangelist Billy James Hargis described the symbol as a “broken cross”, which he claimed represented the antichrist. Hargis’ interpretation was taken up by a member of the John Birch Society , Marjorie Jensen, who wrote a pamphlet claiming the symbol was equivalent to “a symbol of the devil, with the cross reversed and broken” supposedly known as “the crow’s foot or witch’s foot”.

In June , American Opinion , the journal of the John Birch Society, published an article which compared the symbol to a supposed “broken cross” claimed to have been “carried by the Moors when they invaded Spain in the 8th century”.

The newsletter of the National Republican Congressional Committee of 28 September on its question page made the comparison to a design of a “death rune” in a wreath published by the German Nazi party as representing heroic death, in The international peace flag in the colours of the rainbow was first used in Italy on a peace march from Perugia to Assisi organized by the pacifist and social philosopher Aldo Capitini — Inspired by the peace flags used on British peace marches, Capitini got some women of Perugia hurriedly to sew together coloured strips of material.

The flag commonly has seven rainbow -colored stripes with the word PACE Italian for “peace” in the center. It has been explained as follows:. In the account of the Great Flood, God set the rainbow to a seal the alliance with man and nature, promising that there will never be another Flood.

The rainbow thus became a symbol of Peace across the earth and the sky, and, by extension, among all men. The flag usually has the colours violet, indigo, blue, green, yellow, orange and red from top to bottom, but some have the violet stripe below the blue one as in the picture at the right or a white one at the top. In , renewed display of the flag was widespread with the Pace da tutti i balconi “Peace from every balcony” campaign, a protest against the impending war in Iraq planned by the United States and its allies.

In , the Italian newspaper Corriere della Sera reported leading advertising executives saying that the peace flag had become more popular than the Italian national flag. The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them. One of the first coins to be minted was the croeseid.

It depicted the Lydian Lion and Hellenic Bull, representing the peaceful alliance between Croesus and the dynasty of Agamemnon enthroned in Cyme. This alliance had been sealed through two royal marriages, Hermodike I c. Alyattes was Croesus’ father and Hermodike II was likely his mother. When he came to power, Croesus minted the first coin depicting two animals.

The roaring lion — symbol of Lydia — and the bull — symbol of Hellenic Zeus [78] from the Seduction of Europa [79] — are facing each other in truce; Note that hunting lions attack from the rear, not face-to the horns. The imagery of a predator and prey lying down together in peace is reflected in other ancient literature, e.

The croeseid symbolism of peace between the Greeks of Asia Minor, Lydians and later Persians under Cyrus the Great persisted long after Croesus’ death — until Darius the Great introduced new coins c. The union of Phrygia and Lydia with Aeolian Greeks resulted in regional peace, which facilitated the transfer of ground-breaking technological skills into Ancient Greece; respectively, the phonetic written script [ dubious — discuss ] and the minting of coinage to use a token currency, where the value is guaranteed by the state.

It had been used to represent victory during the Second World War. The crane , a traditional symbol of luck in Japan, was popularized as a peace symbol by the story of Sadako Sasaki — , a girl who died as a result of the atomic bomb exploding over Hiroshima in According to the story, popularized through the book Sadako and the Thousand Paper Cranes , [83] in the last stages of her illness she started folding paper cranes, inspired by the Japanese saying that one who folded a thousand origami cranes was granted a wish.

This made an impression in people’s minds. As a result, she is remembered on every 6 August, which is an annual peace day for people all over Japan.

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